The Human Flourishing Program Faculty and Research Associates aim to offer courses to Harvard undergraduate and graduate students annually. Below is a list of the courses we have offered.
EPI 230: Religion, Well-Being, and Public Health
Winter 2019 (Tyler VanderWeele)
The course will give an overview of the current state of research on the relationship between religion, well-being, and public health. Over the past three decades, the research literature documenting these relationships has grown dramatically. Evidence has accumulated that religious participation has beneficial effects on all-cause mortality, mental health, cardiovascular disease survival, cancer survival, health behaviors, meaning and purpose, happiness and life satisfaction, social relationships, volunteering, and civic engagement. The course will provide a basic introduction to well-being research and will then review the research studies that have been conducted in this area, with a focus on some of the measurement and methodological challenges faced in this research. The course will explore future research directions in religion and well-being, as well as questions of relevance to the public health implications of the research. Specific topics will include religious participation and longevity, religion and mental health, religion and spirituality in end of life care, religion and purpose, religion and character development, religion and social relationships, forgiveness, and partnerships between religious organizations and public health institutions, including the various tensions encountered in such partnerships. Attention will be given throughout to questions of measurement, study design, and methodology, and the challenges in conducting rigorous research in this area.
Course Prerequisite(s): ID538 or ID200 or [(BIO200 or BIO201 or BIO202&203 or BIO206&207/8/9 or PHS2000A) and (EPI201 or EPI208 or EPI500 or EPI505 or ID201)]; may not be taken concurrently
PHI 175W: Wisdom of Work (Proseminar)
Spring 2019 (Jeffrey Hanson)
Human beings spend much of their waking lives at work. We invest much of our early lives and education thinking about and preparing for work, and as adults we regard the quality of our work as highly important. Yet we rarely reflect on what work even isor what role it can or should play in a fulfilling existence. Particularly since technological and economic changes seem to portend a future of radically different possibilities for work, questions related to the meaning of labor are receiving increased attention. Does work have a place in a philosophically and spiritually informed life? How does work relate to its ostensible opposite, leisure? Does work contribute to or distract from the highest human purposes? This course will consider contemporary questions like these in light of the tradition of Western philosophical reflection. The course will consider the foundational perspectives of Plato and Aristotle on work and leisure as well as the contributions of Augustine and Aquinas. Readings from a host of modern thinkers will be drawn from thinkers as diverse as Martin Luther, John Locke, Karl Marx, Simone Weil and Hannah Arendt.
SOCIOL 1152: Conflict, Justice, and Healing
Fall 2019 (Matthew Lee)
Serious crime and other forms of conflict are experienced as a traumatic violation. This is to be avoided at all costs. And yet… some survivors experience surprising levels of resilience, a renewed sense of meaning and purpose, empowerment, and post-traumatic growth. Some offenders turn towards a deeper sense of truth and existential responsibility. Some communities transcend institutionalized patterns of dehumanization and violence to embrace the challenging path of forgiveness, reconciliation, healing, and inclusive flourishing. When and how do individuals and communities heal after conflict? We engage with these issues through a series of diverse case studies, including contemporary examples drawn from the international Black Lives Matter movement, prisoner reintegration efforts in the U.S., victim/offender dialog in the Middle East, and embodied emancipation in post-apartheid South Africa, as well as classic cases such as the Cuban Missile Crisis. A critical engagement with the emerging fields of conflict transformation and positive criminology reveals potential restorative pathways to individual and communal well-being, and ultimately harm prevention. A growing body of empirical research on the social conditions and processes that give rise to these outcomes will also help us explore such timeless questions as: What is justice? How can “enemies” reconcile? What is the good life?